Perhaps it is more important to be in community, vulnerable and real and whole, than to be right, or to be winning — adrienne maree brown
These times of upheaval call on us to explore new ways of coming into touch and to recognise that there are other possibilities. Many attempts to ‘save the world’ only end up reinstating the status quo. The world is bigger and more curious than solutions.
I’d like to ad the above article “Beyond Hope” by Derrick Jensen to the section of the course on ‘Looking at the ordinary – a tender practice of forging relationships’. In it
Jensen speaks of the impulse to “save” the world coming from a place of love and allowing oneself to be touched. By drawing on the idea of ‘love’, it is hoped that we can learn to see in such a way that things come alive again.
We live in incoherent times, each day the unraveling of the biosphere becomes more and more apparent with plastic landscapes, catastrophic droughts, rising carbon emissions, rising sea levels, loss of biodiversity, and the proliferation of the dreadful and horrific. How to respond to the crisis of nature that defines our time is an urgent question. The creation of a more sustainable world depends on a fundamental shift of our dominant relationship with nature. Assumptions that culture and nature occupy different dimensions are beginning to shatter and being disrupted. This moment invites us to create the means for posing problems differently.
The ‘Looking at the Ordinary’ section of the course attempts to do this by reflecting on the practices and sensibilities of a transformative urban nature project in Cape Town. The Cape Flats Nature (CFN) project aimed to “build good practice in sustainable management of City nature conservation sites in a way that benefits surrounding communites, particularly those where incomes are low and living condition poor” (Soal and van Blerk, 2005). The project risked slowing down to nurture profound levels of observation and conversation in order to protect capabilities for flourishing. The project created spaces for competing ideas, discussion and debate and helped create conditions where anything could happen, especially that which is beyond our limited knowledge of cause and effect.
I want to suggest that such work, attention and ‘love’ is helpful in imagining socio-environmentalism differently, without destroying relationships and awakening us to the possibility of a world where genuine care and concern can flourish. Such work and practice helps us to develop greater attention, awareness, openness and love. By turning the lens on feeling, learning and empathising, it disrupts the colonial stewardship and mastery idea. Could we instead be lovers of other than human beings? I believe we would do well to ‘normalise’ some of their radical, unorthodox ideas and practices around urban conservation that contribute to the birthing of a new story and narrative and to spread the vibration of love and life.